Antidote to tide of counselling pitfalls in institutions

Building a counselling system is a stitch in time. PHOTO | COURTESY
What you need to know:
- Stressors may be ignited at school or retrospective from home. The school environment fuels them up or suppresses them.
- A failure to overcome evil with good (Romans 12: 21) has often resulted into indiscipline, suspension, expulsion, low grades, punishment, fines, abuse, moral decadence and suicide, among others.
It is third term, a promotional term, and candidates focus on their next education level requiring sufficient excellence. Parents and guardians ensure timely clearance of fees so that nothing may come between the learner’s concentration and their terminal achievement.
Teachers strategise to enhance each learner’s potential for excellence. Administrators ensure no stampede develops negative energy against the year’s harvest. The short stressful term grips tight on all the stakeholders in school.
Age, training, experience are among factors which differentiate how we respond to stress. Responses range from constructive, palliative to destructive (the dreaded response directed to either self, others or property, often manifesting in behaviour). Institutions ingrain counselling systems in organograms to manage psychosocial needs.
Some, lacking specialised counsellors, a requirement by the Ministry of Education, have either assigned the role to the chaplain (if existent), the careers teacher, the senior man/woman teachers, the deans/ wardens/ matrons/ preceptors or sometimes any other teacher with or without specialised training in guidance and counselling.
In other institutions, no one is specified to attend the role. So anyone is at liberty to approach anybody for a confidant through a given challenge.
Stressors may be ignited at school or retrospective from home. The school environment fuels them up or suppresses them.
A failure to overcome evil with good (Romans 12: 21) has often resulted into indiscipline, suspension, expulsion, low grades, punishment, fines, abuse, moral decadence and suicide, among others. Building a counselling system is a stitch in time. Visiting counsellors or counselling psychologists may routinely support peer counsellors and para counsellors for serenity.
Abuse is apparent in our institutions, often perpetuated by those who stand in positions of trust (as counsellors).
The rapidly deteriorating moral standards necessitate these guidelines for personnel who must counsel clients of the opposite gender or those of the same gender as the counsellor, yet with expressive traits of wooing for homosexuality.
1.Have company of your spouse, church leader or other trusted staff when calling on the counselee of opposite gender.
2.When counselling a client of opposite gender in office, leave the door ajar or better, use outdoors.
3.Desist from counselling a client who desires counselling within a car or under clandestine circumstances.
4.If a client manifests affection and mourns that his/her spouse/ boyfriend/ girlfriend or parent does not love them neither sympathises with them, do not try to supply this lack. Keep your sympathy to yourself. Point such counselees to the burden bearer, the true and safe counsellor (1 Peter 5: 7).
5.Keep your hands off the opposite gender. A pat or slight squeeze anywhere, innocent though your intentions may be, will spark a disastrous chain of events.
6.Choose words carefully. Frivolous conversation, seemingly innocent at first, leads to problems later. Joking is used to break down barriers!
7.Discourage counselees from divulging details of sinful episodes they experienced.
8.Rebuke the client of opposite gender who praises your smartness, holding your hand as long as they can retain it in their own.
9.Never divulge any of your failings, secrets, or the intimate personal details of your own intimate/marriage relationship.
10.Direct clients of opposite gender with sexual problems to a counsellor of similar gender (for schools with both male and female counsellor), your spouse (in a church setting) or some competent teacher/ staff of your opposite gender known to be spiritually sound.
Elina Nakayima Rwanga, Leader of Young Women, Seventh-Day Adventist Church in Uganda. [email protected]