African woman: Raped from Cairo to Cape
Posted Sunday, November 28 2010 at 00:00
All the way from North to Southern Africa rapists prowl the continent’s fields for their next victims. And it is of course women who bear the deepest scars from Africa’s wars. Writes Samantha Spooner:-
The statistics out of the continent have never been more appalling. From Cairo to Cape, the continent’s daughters continue to face gruesome sexual attacks from their male peers.
This year Africa provided the setting for two shocking mass rape incidents in the Democratic Republic of Congo (DRC). In July and August, 242 rape incidents were reported in and around a village called Luvungi, although that figure is now believed to be closer to 500.
Again, the UN has recently announced that throughout September and October, an estimated 600 individuals had been raped along the Congo-Angola border. These figures are a dreadful reminder of the ways in which women’s bodies have been used as another battleground, and rape a weapon of terror.
Forcing someone to have sexual intercourse with you classifies the act as rape. And rape is an act with many classifications in Africa. As demonstrated, it is one of the most widely used acts of terror, and it has also been used as a path to ‘cure’ HIV or support other beliefs. It is also a form of domestic violence.
It is not confined to Africa — those who rape out of sexual desire, sadism and as a means of control cannot be restricted by geography, race or class. Womankind Worldwide, a UK-based charity, estimates that one in five women globally will become a victim of rape, or attempted rape, in her lifetime. What is of note, however, is that rape is prevalent in conflict and situations of socio-economic instability, making it an increasingly common occurrence in Africa.
According to Interpol, South Africa has the highest number of declared rapes in the world, with nearly half of the victims younger than 18. Gang rapes are also common in the country, and the crime is said to be a form of ‘male bonding’ between teens.
In 2009, a nationwide survey was conducted by the country’s Medical Research Council in which one in four men questioned said they had raped someone. Nearly half of them admitted more than one attack. It is so prevalent that the Rape-axe, a female condom with teeth, was launched by a South African doctor who was trying to help curb the issue.
The statistics are shocking. www.rape.za, a blog site run by a rape survivor, reported that in South Africa in 2006, there were close to 55,000 reported rape cases. A further 450,000 rape cases go unreported, based on the premise put forward by the National Institute of Crime Rehabilitation that only one in twenty rapes are reported.
Some 200,000 child rapes are also said to take place in South Africa every year. This high figure can partially be attributed to the ‘virgin cure’ myth that one will be healed if they have sexual intercourse with a virgin, a conviction which gained prominence in 19th century Victorian England due to Christian beliefs in the legends of virgin martyrs’ purity serving as a form of protection.
Professor Rachel Jewkes of South Africa’s Medical Research Council attributed the high rape figures to South African men who over the centuries have been socialised into forms of masculinity. Men are meant to be strong and tough and the use of force to assert dominance and control over women, as well as other men, is seen as the norm.
In other African countries, the situation is looking increasingly bleak. In the Egyptian case, rape is overtly used as a means by which to oppress different groups within a certain society. Last year, the Assyrian International News reported on cases involving Coptic Christian girls who were kidnapped, raped and forcibly converted to Islam by a Muslim gang. These gangs acted with impunity and the ‘conversion crime’ was ignored by the government.
In some African countries, rape is associated with a ritual or belief. In Ghana and some parts of Nigeria, for example, a type of slavery exists known as Trokosi — the literal meaning of this is wives are slaves to the gods.
The ‘Trokosi Tradition’, as it’s formally called, is a practice whereby families give their young girls to the village priests to ‘atone’ for the sins committed by family members. If a girl is not available, boys or adults are sometimes, although rarely, used. The girls can stay with a priest for years and sexual exploitation is standard practice.
Slum dwellers in trouble
In Kenya, earlier this year, Amnesty International released a report titled ‘Insecurity and Indignity: Women’s Experiences in the Slums of Nairobi, Kenya’. It emerged that women living in slums were so afraid to leave their homes that they would avoid using communal toilet facilities because of the fear of being raped.
But their own homes may not be the safest of places either. Marital rape was invisible for a long time in Kenya: women were unable to challenge the act since it was believed that a man’s conjugal rights included his right to have sexual intercourse with his wife when he pleased.
Reforms are finally now underway to change that perception following a meeting in Nairobi this year, where human rights lawyers from Canada, Kenya, Malawi and Ghana planned to alter the legal status of African women.
In countries with active armies and rebel factions, such as the Lord’s Resistance Army (LRA) in Uganda and the DRC or the Forces Democratiques de Liberation du Rwanda (FDLR) in Rwanda and the DRC, rape incidents are extremely high.